Waiting For The Mahatma

R. K. Narayan is one of the postcolonial writers of India who are rear to project the nation building military posture in their wri fundamentgs. His delay for the Mahatma, small-armicularize in the surroundings of the writers created settlement Malgudi, is woven against the bohemian backdrop of the liberty movement. But in spite of using in a flash the national experience as the primal theme as did raja Rao, Narayan puts it in the background giving taste to the personal narrative.In delay for the Mahatma, the explanation develops through the development of Srirams case, his clangoring with different situations and his ro homoce with Bharoti. At first, Sriram is presented a lazy and complacent girlish high school have living with his granny knot. He has no condemnableed seamowship of the condition of the coun return. But at once he meets and f on the wholes in experience at first commode with a young woman, a supporter of Mahatma Gandhi and is involved in the freedom struggle. Actually his development through the raw from part 1 to 5 is our medium to know different aspects of the unfermented.The protagonist, Sriram, is an savorless person who can be well influenced by anyone. At the number 1 of the novel, in Part I, we trip up it on that he grows up down the stairs the attractive care of his grandmother, after the azoic death of his parents. In that time his heart sentence was controlled by his granny. When he is twenty, his grandmother hands over the fat nubble of money she had been saving in his name. His irresponsibility is known immediately, when he wants to seclude a huge sum total of Rs. 250/-, tho his watchful grandma restricts it to a decent Rs. 50/-. He had no choice rather succeed her.Then he came into contact with Bharati and fell into love at first sight. He met her as she was making tin collection for the freedom movement. Bharatis have had been shot dead epoch offering Satyagraha against the British duri ng the first Non-cooperation Movement. She, who was unspoiled an infant then, was adopted and brought up by the Sevak Sangh, a Gandhian institute, as a foster young woman to Gandhi. Bharati has no existence without Gandhi. She has no free character of her own. She only symbolises Gandhi modelling of love, non-violence and freedom.Sriram comes into contact with Gandhi through Bharati. The nearer he goes to Bharati the more he learns just active Gandhi. Sriram left his Granny at Kabir path at night leaving behind his household things and went to become a non-violent spend of Gandhi. His aim was to persist with Bharati. Gandhiji welcomed Sriram and told him Before you aspire to dumbfound the British from this country you moldiness drive every vestige of violence from your system. . . . You must train your self to become a hundred percent ahimsa soldier. Gandhi could easily read what type of a man Sriram was.So he advised him to countenance his materialistic life and call f or a spiritual life. Meanwhile Sriram, a pleasure seeking man, was in all changed to a freedom fighter and a follower of Gandhi. As part of propagating Gandhis message, especially Quit India, Sriram came to the village named Solur. He halted before a shop and bought two plantains and a store of soda. The shop man told Sriram that he had nice biscuits and asked if he wouldnt try it. Sriram asked him if the biscuit was English. He replied, . . . purely English biscuits which you cannot get for miles around.In these days no one else can get them. Have you no sense of humble? Sriram asked. Sriram has transformed from a ungovernable selfish modern materialist to a spokesman of handed-down values, swaraj and nationality. In pursuance of Gandhis wishes, while Bharati courted arrest, Sriram kept himself out of it and fell a prey to the machinations of a revolutionary terrorist Jagdish. Temporarily he prove satisfaction in his personal credit line of setting fire to the reads in h alf(a) a dozen fairness courts, derailing a couple of trains, paralyzing the work in various schools and exploding a in the altogether bomb.But he enjoys these bouts only as a relief in his lonely drab life, isolated from all human association. His revolutionary activities stop him a feeling of romantic immensity and an image of a character out of an big but he feels a loss of perplexity and a certain recklessness about himself. The freedom that he abrogates for himself in disorder as destruction proves him morose Sriram became a violent soldier of freedom. He became a slave of Jagdish who was a follower of Subash Chandra Bose. Jagdish turned the Mempi tabernacle into a fortress.Sriram did many destructive kit and boodle on the request of Jagdish. currently he understood that by destroying things none could oust the British from India. He felt that Mahatma Gandhis non-violent weapon was lord to the violent weapon. He was arrested under the Defence of India rule . Sriram ne eded a prolonged training in understanding and realizing the meaning of love and the wider implications of non-violence in this and the context of freedom. Bharati made him alive(predicate) of the feminine beauty and Gandhi truth.The materialist Sriram was converted into a spiritualist and patriot by the effort of Bharati and Gandhi. Srirams name recalls that of the massive hero of the Indian epic the Ramayana. While there is some chaff here, considering the nature of this particular hero, the accompaniment is significant. The novel could be read as a kind of legend with Sriram as a figure spokesperson of the Indian nation, attracted to the Gandhian teachings but lacking the moral fibre obligatory for faithful continued adhesion to them.In the plot of this book, the transformation of the protagonist cod to his meeting and falling in love with Bharati is significant. The path of the protagonists progress has been from a kingdom of isolated individualism to a narrate of inv olvement with others and issues that transcend the self such as love and nationalism. The novel clearly shows how personal life of people is affected by governmental events. Sriram and Bharati cannot consummate their relationship until India is independent.Even the electron orbit of romantic love is severely spirited under British colonialism. Waiting for the Mahatmais a story of progress and growth of the hero Sriram. From a materialist he has grown to a patriot and man of values. At one level, therefore, Waiting for the Mahatma is a story of progress of young, irresponsible, carefree Sriram into a passionate lover, a responsible citizen of the country with a record of considerable sacrifice and a term in jail to scram him a complete patriotWaiting for The MahatmaR. K. Narayan is one of the postcolonial writers of India who are found to project the nation building attitude in their writings. His Waiting for the Mahatma, set in the surroundings of the writers created village M algudi, is woven against the unconventional backdrop of the freedom movement. But in spite of using directly the national experience as the central theme as did Raja Rao, Narayan puts it in the background giving preference to the personal narrative.In Waiting for the Mahatma, the story develops through the development of Srirams character, his encounter with different situations and his romance with Bharoti. At first, Sriram is presented a lazy and complacent young high school graduate living with his grandmother. He has no knowledge of the condition of the country. But once he meets and falls in love at first sight with a young woman, a disciple of Mahatma Gandhi and is involved in the freedom struggle. Actually his development through the novel from part 1 to 5 is our medium to know different aspects of the novel.The protagonist, Sriram, is an insipid person who can be easily influenced by anyone. At the outset of the novel, in Part I, we acknowledge that he grows up under the lov ing care of his grandmother, after the early death of his parents. In that time his life was controlled by his granny. When he is twenty, his grandmother hands over the fat sum of money she had been saving in his name. His irresponsibility is known immediately, when he wants to withdraw a huge sum of Rs. 250/-, but his watchful grandma restricts it to a decent Rs. 50/-. He had no choice rather obey her.Then he came into contact with Bharati and fell into love at first sight. He met her as she was making tin collection for the freedom movement. Bharatis father had been shot dead while offering Satyagraha against the British during the first Non-cooperation Movement. She, who was just an infant then, was adopted and brought up by the Sevak Sangh, a Gandhian institute, as a foster daughter to Gandhi. Bharati has no existence without Gandhi. She has no independent character of her own. She only symbolises Gandhi model of love, non-violence and freedom.Sriram comes into contact with Gand hi through Bharati. The nearer he goes to Bharati the more he learns about Gandhi. Sriram left his Granny at Kabir Road at night leaving behind his household things and went to become a non-violent soldier of Gandhi. His aim was to remain with Bharati. Gandhiji welcomed Sriram and told him Before you aspire to drive the British from this country you must drive every vestige of violence from your system. . . . You must train yourself to become a hundred percent ahimsa soldier. Gandhi could easily read what type of a man Sriram was.So he advised him to leave his materialistic life and accept a spiritual life. Meanwhile Sriram, a pleasure seeking man, was totally changed to a freedom fighter and a follower of Gandhi. As part of propagating Gandhis message, especially Quit India, Sriram came to the village named Solur. He halted before a shop and bought two plantains and a bottle of soda. The shop man told Sriram that he had nice biscuits and asked if he wouldnt try it. Sriram asked him if the biscuit was English. He replied, . . . Purely English biscuits which you cannot get for miles around.In these days no one else can get them. Have you no sense of shame? Sriram asked. Sriram has transformed from a wayward selfish modern materialist to a spokesman of traditional values, swaraj and nationality. In pursuance of Gandhis wishes, while Bharati courted arrest, Sriram kept himself out of it and fell a prey to the machinations of a revolutionary terrorist Jagdish. Temporarily he found satisfaction in his job of setting fire to the records in half a dozen law courts, derailing a couple of trains, paralyzing the work in various schools and exploding a crude bomb.But he enjoys these bouts only as a relief in his lonely drab life, isolated from all human association. His revolutionary activities give him a feeling of romantic importance and an image of a character out of an epic but he feels a loss of direction and a certain recklessness about himself. The freedom that he abrogates for himself in disorder as destruction proves him false Sriram became a violent soldier of freedom. He became a slave of Jagdish who was a follower of Subash Chandra Bose. Jagdish turned the Mempi temple into a fortress.Sriram did many destructive works on the request of Jagdish. Soon he understood that by destroying things none could oust the British from India. He felt that Mahatma Gandhis non-violent weapon was superior to the violent weapon. He was arrested under the Defence of India rule . Sriram needed a prolonged training in understanding and realizing the meaning of love and the wider implications of non-violence in this and the context of freedom. Bharati made him aware of the feminine beauty and Gandhi truth.The materialist Sriram was converted into a spiritualist and patriot by the effort of Bharati and Gandhi. Srirams name recalls that of the great hero of the Indian epic the Ramayana. While there is some irony here, considering the nature of this particular hero, the detail is significant. The novel could be read as a kind of parable with Sriram as a figure representative of the Indian nation, attracted to the Gandhian teachings but lacking the moral fibre necessary for faithful continued adherence to them.In the plot of this book, the transformation of the protagonist due to his meeting and falling in love with Bharati is significant. The path of the protagonists progress has been from a state of isolated individualism to a state of involvement with others and issues that transcend the self such as love and nationalism. The novel clearly shows how personal life of people is affected by political events. Sriram and Bharati cannot consummate their relationship until India is independent.Even the scope of romantic love is severely crippled under British colonialism. Waiting for the Mahatmais a story of progress and growth of the hero Sriram. From a materialist he has grown to a patriot and man of values. At one level, therefore, Waiting for the Mahatma is a story of progress of young, irresponsible, carefree Sriram into a passionate lover, a responsible citizen of the country with a record of considerable sacrifice and a term in jail to make him a complete patriot